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You avoid plagiarism by explicitly attributing the source of the wording, e.g.
The allegation that Hassan Rouhani plagiarised parts of his Ph D thesis, “The Flexibility of Sharia (Islamic Law) with reference to the Iranian experience”, was first made in June 2013 in The Telegraph by an Iranian writer living in London who used a pseudonym. Some matching sentences were reported and Glasgow Caledonian University (GCU) said they would investigate, but as far as I can tell said nothing more publicly about this at the time.
Four years later, the allegations have re-emerged. A group of unnamed students have created a website called , showing the alleged copying. Using i Thenticate, they claim ~40% of the thesis is copied. They present evidence of close copying of multiple sources, including Mohammad Hashim Kamali's 1991 book, Principles of Islamic Jurisprudence. Despite this, GCU told The Times “it had never been provided with any ‘substantive evidence’ of plagiarism, and passages originally claimed to have been stolen had been acknowledged in the thesis’s footnotes.”My observation on the GCU comment is that it is still considered to be plagiarism if you exactly or closely copy wording and cite the source.
These radical views are deemed as the manifesto of radical Islamist groups.
For instance, Ayman Zawahiri, the brains behind al Qaeda, is said to have been greatly influenced by Qutb.
"Mr Kamali is closely associated with the regime but his book was published in his own name and the extracts are virtually identical," said Mr Morshedi (a pen name).
"We will be submitting a petition calling on the university to cancel the Ph D." Two passages in the short extract from the 500 page thesis have come under scrutiny.
Sheikh Omar Abdel Rahman, currently in prison in the United States for conspiring to commit terrorism, is a disciple of Qutb‘s work.
In addition, the leaders of many of the major terrorist groups—such as Hamas and Islamic Jihad—regularly cite his works (D‘Souza, 2004, as cited in Murr, 2004).
It argues that there is another code – an ‚international‛ code, which is a language composed of internationally understood terms. Specifically, it looks at the Morocco's linguistic history and previous studies done about Moroccans code-switching from Moroccan Arabic to French.
It argues that there is another code – an ‚international‛ code, which is a language composed of internationally understood terms.