Kahn Tineta Horn Essay

Kahn Tineta Horn Essay-82
The Cherokee Beloved Woman, in her capacity of representing the women at the men's council, possessed this authority, and so did the Gantowisas (Matrons) of the Six Nations (Iroquois).

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Both racism and sexism are implicated in these silences and gaps.

So we need a remedial history that reconstructs the female dimensions of human experience and achievement, and recovers the distorted and obliterated past of Africa, the Americas, and all other regions neglected by the standard textbooks and mass media.

Women who openly display their power, knowledge, and skill, receiving public recognition and honor.

But also females who manage to wield power in societies that try to limit it or decree female submission; where their leadership is stigmatized and their creativity disdained.

This will be a provisional history, because all the facts are not in yet, and previous interpretations are being reevaluated for gender, race, and colonial bias.

More importantly, the indigenous oral histories have only barely begun to be integrated into mainstream narratives.

Around 975, her counterpart Aisa bint Ahmad declined a proposal by a poet she disliked with a defiant stance: "I am a lioness/ And will never consent to let/ My body be the stopping place for anyone/ But should I choose that/ I would not hearken to a dog/ And how many lions have I turned down." music her vehicle calling for social justice in what is now Tanzania.

She protested class oppression and men's abuse of women; her song "The police have stopped" sharply criticized a judge who let a rich wife-murderer go free. The battle leadership of a Pawnee elder saved a village from atttackers, and so she was named "Old Lady Grieves the Enemy." Afterward, she taunted wife-beaters, telling them to go after the Poncas who came to burn up the village, and leave the women, who do no harm, alone.

And women who resist and overthrow oppressive traditions and regimes.

Who break The Rules in defiance of unjust legal and religious "authorities." Who pursue their vision in spite of the personal cost.

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