Tannen says, “He gestured toward his wife and said, ‘She’s the talker in our family.’ The room burt into laughter; the man looked puzzled and hurt. This example subliminally questions the audience into wondering if the same case might be applicable in their lives.
She goes on to say, “This episode crystallizes the irony that although American men tend to talk more than women in public situations, they often talk less and home.
She poses the question, “Why is it so hard to talk to my spouse?
” Through various statistics and examples, she makes the reader feel like it is his or her world she is talking about, or individualizing the audience members.
Why the widespread imbalance of their interests and expectations?
” (503) To a married couple, this is the most intriguing and pondered-upon question.The once beautiful joining of two people in marriage over time decays into nothing but a bitter carcass of what they used to call happiness.Nobody will necessarily agree that America’s 50% divorce rate is a good statistic.Tannen deems quite successful in making the audience feel how she wants them to feel–relieved.Tannen successfully uses various pathos and logos techniques to stir up the reader’s emotions in the essay, “Sex, Lies, and Conversation.”Divorce is a truly harsh thing. Louann Brizandine, in a 24 hour period, the average man will speak anywhere from 7000-10,000 words, whereas a woman can speak anywhere from 20,000-24,000 words.Thousands upon thousands of words are thrown out of the human brains, but how many of those are truly understood? In Deborah Tannen’s essay, “Sex, Lies, and Conversation,” pathos and logos are dropped in bombshells in order for the reader to feel accessible to such information.The pathos in this essay mostly stirs the inner desire for a happy marriage; she simply makes the male or female reader feel like they too have misinterpreted the opposite sex.Suddenly, the reader might feel guilty, but then relieved when Tannen displays the solution.The essay itself might represent the form of pathos, but there are some specific examples.At the beginning of the essay, Tannen brings a personal example where in a group of men and women, one man mentions his wife and how she never listens. If she didn’t keep the conversation going, we’d spend the whole evening in silence’” (503).